What
Latinos and Anglos Need to Learn From Each Other
Racism Latino Versus Anglo Style.
By
William Javier Nelson, Ph.D.
I am going to give you two completely different conversational scenarios
and make an attempt to tie them both into a coherent statement of
my feeling of what Latinos and "Gringos" (English-speaking
US natives) need to learn from each other.
A short time after my cousin Manuel (Martinez) came to this country,
he was asked about the "racial situation" in the Dominican
Republic. "En La Republica Dominicana, racismo no existe [racism
doesnt exist in the Dominican Republic]," proudly proclaimed
Manuel to an interested Anglo (who understood Spanish). I sat beside
both of them with an ironic expression on my face, knowing full well
that the Latino form of racism is alive and well.
Fast-forward to some recent union negotiations between the company
I work for and our union. As I sat in our break room and tried to
speak of the near total disregard for working men and women (of any
race) by folks in the upper levels of the upper middle class and the
wealthy elite (of any race), I was met with tolerant amusement by
both black and white fellow employees.
Both situations recall to me the fundamental blind spots of Latinos
and Anglos, respectively - and also some tremendous potentialities.
______________________________
There are color gradations in all Latin American countries,
with the top social levels predominately occupied
by those folks with Iberian (Caucasian) features.
______________________________
In our own countries, we Latinos tend to gloss over physical and "racial"
differences among each other, so long as we speak Spanish and are
roughly in the same socioeconomic class. Thus, my good friend Charne
Roman Pena (who is in my lower-middle class level but who looks like
a central Italian) and I tend to gloss over our physical differences
and focus more on our Dominican commonalities (and I assure you, I
don't look like a central Italian). There are some caveats here, however:
(a) with Latinos of the upper classes, all bets are off: brown-skinned
Yours Truly is not looked upon as an equal; (b) there are some folks
in the same economic situation who can and do decide to be color-struck;
(c) Latinos entering the US who can pull it off often "go white,"
often incorporating Anglo notions. However, there is a genuine feeling
of commonality of Latinos of many and varying colors, especially in
the middle of the economic spectrum. Moreover, there is much more
of a willingness by Latinos to be selectively ambiguous (translation
in plain English: "Hell, I don't remember what his 'race' was,
he was just a muchacho, you know"). Our blind spot, of course,
is our tendency to gloss over the actual discriminations and pecking
orders that come about in Latino societies, for there can be no mistaking
that there are color gradations in all Latin American countries, with
the top social levels predominately occupied by those folks with Iberian
(Caucasian) features and a disproportionate percentage of persons
with Indian, mestizo, mulatto or African features at lower levels.
Thus, it is not surprising to countenance mulatta or mestiza Dominican
women avidly watching and identifying with "telenovelas"
featuring Caucasoid female leads. This somewhat explains the nascent
level of racial protest in Brazil by darker people, who, above all,
identify as Brazilians.
______________________________
The Anglo blind spot, of course,
is the tendency to see
everything as color-based and ignore economic dynamics.
______________________________
On the other hand, North Americans are conditioned to see themselves
as their racial designation first, nationality a distant second. As
far as economics are concerned, there are African Americans in droves
who really believe that all whites are well-off and all blacks are
poor. Moreover, whites are conditioned to focus on their advantages
of being white, whether they are working class or not (the Ku Klux
Klan, etc. recruits from working class whites). North Americans are
extremely specific when it comes to race (although in isolated pockets
there is some flexibility). In attempting to rectify racial discrepancies
over the years, some powerful legal safeguards have been established.
Moreover, among both whites and blacks there is a high awareness and
consciousness of racial justice (something that Latinos - sorry to
say - need some serious education on). The Anglo blind spot, of course,
is the tendency to see everything as color-based and ignore economic
dynamics, particularly the trends present in US society which have
seen more and more economic inequality since 1973. One of the most
humorous moments I ever had in teaching was when a white lady with
a $35,000 yearly salary told me she felt sorry for Oprah Winfrey (net
worth $400 million) "because she was black." When I translated
what she said to the Mexicans to whom I was teaching English, we laughed
about that one all week.
What do the two groups have to offer each other?
If my Aladdin's Lamp had two wishes, I would wish for the following
two things:
(a) That Latinos could impart to Anglos the ability to see nationality
as having importance over race; to develop an ability to see people
in racially ambiguous modes (racial non-specificity) and to look at
intermarriage as normal.
(b) That Anglos could impart to Latinos the ability to face head-on
and discuss inequities of color and the guts to say, "Yes, we
have a problem!"
I have faith in God that (a) and (b) can happen and will eventually
happen. Just looking at some of the correspondences I have received
over the years lets me know that people are growing and growing by
leaps and bounds.
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William
Javier Nelson is of Dominican nationality. He has been an active
academic for many years, currently specializing in reviewing
new publications in comparative sociology. In recent years he
has been an active contributor to Interracial Voice website.
You can see some of his other writings at www.webcom.com/~intvoice.
This article previously appeared in Interracial Voice Magazine.
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