An Adabeesh in Metlakatla
An outsider partakes in a native Alaskan ceremony
By Margaret Deefholts
Every traveler recognizes it
- that rush of delight in discovering a little-known place lying beyond
the big Mac arches, the trendy restaurants and glitzy shopping arcades.
Sometimes this is found in the solitude of the earth's windswept mountain
passes, its ochre deserts or brooding moors. At other times, it lies
at the heart of a small town whose people offer nothing more than
the gift of simple, homespun hospitality.
Welcome then, to Metlakatla, Alaska.
As our cruise ship, the S.S. Universe
Explorer, draws up to the wharf, the houses of Metlakatla look like
blue, red, green and white dice spilled between evergreen forests.
The road from the dock winds up a slight incline and links up to the
street that leads into the heart of the town. I decide to meander
through residential neighborhoods where the only sound is the twitter
of birds heralding the arrival of spring.
Some homes are adorned with lace curtains
in their windows; others have carved totem poles standing beside their
entrances. Several appear to be deserted with boarded up windows and
peeling paint. I am drawn to the wayward charm of a town with irregularly
shaped yards and houses that are sometimes angled askew to the road.
I am also beguiled by the fact that Metlakatla doesn't have a single
public restaurant or cinema (though it does boast a video outlet!)
and that its streets are entirely innocent of traffic lights.
Spread over 86,000 acres of land on
Annette Island (sixteen miles south of Ketchikan, Alaska), Metlakatla
was founded by a lay Anglican priest, Father William Duncan, who arrived
here in 1887 with a group of Tsimshian Indians from British Columbia.
It is the only native reservation in Alaska and, since the area falls
outside US state and federal jurisdiction, the Tsimshians administer
their own Tribal, Juvenile and Appellate courts.
___________________________
I
am drawn to the wayward charm of a town with irregularly shaped yards
and houses that are sometimes angled askew to the road.
____________________________
They also celebrate their cultural
heritage with verve. The passengers of the Universe Explorer - the
only cruise ship that stops at Metlakatla - have been invited to a
dance performance staged specially in honor of our visit. As we take
our seats our hostess extends a traditional Tsimshian welcome. "Come,"
she says, "a place is set for you. Sit; let us eat our food together.
We will sing, we will dance, and we will have peace. Our doors are
open to you; our hearts are open to you. Come in! Come in!"
Her smile is as generously proportioned
as she is, and as she and two other drummers beat an accompanying
rhythm, her voice booms, "ahha-ha-ha-ahha, yoh-ho ahha …"
Suddenly the room explodes with color,
movement and sound as the dancers flood across the floor, swirling,
swaying, reaching up, dipping down, beckoning to us in gestures of
greeting. They are draped in blankets of yellow, black, scarlet and
deep blue, trimmed with glinting mother-of-pearl buttons. As they
whirl, they display the back of their blankets, appliquéd with
ravens, eagles, wolves and whales, all of which are symbolic representations
of clan and lineage. Their head-pieces are dramatic too - the men
wear stylized Tsimshian emblems painted on yellow cedar; the women
are adorned with intricately beaded coronets. A dancer with raven
feather "claws" swoops past, laughing as he sings and stamps
his feet in time to the rhythm of the drums. When the dance is over,
the audience goes wild with applause.
As the afternoon progresses, I realize
that this is more than a dance performance. It is an exuberant celebration
of a community gathering, where both adults and children are part
of a blithe and joyous romp. A young mother croons to a baby slung
across her bosom as she moves in step to the beat; a father hoists
his chubby toddler onto his shoulders and beams as he leaps into a
spin. They sing to the spirit of February's moon and weave through
the patterns of their seasonal rituals. The men mime pulling in their
fishing nets; the women bend as though picking berries.
____________________________
It
is an exuberant celebration of a community gathering, where both adults
and children are part of a blithe and joyous romp.
____________________________
Our hostess takes the podium again
to announce a special dance by the four clans of the Tsimshian people
and invites us to join them on the floor. "Now, I know some of
you are thinking, 'But I don't have a clan.'" She says, "Well,
let me tell you that you do. To us, you are 'Adabeesh'. Adabeesh is
the Tsimshian word for the beautiful butterflies that arrive here
in the spring and summer and leave in the fall!" The audience
laughs, claps and cheers. She smiles and nods. "So when we call
out, 'Adabeesh' - come and dance among us! Be proud of who you are
in Metlakatla!"
The Adabeesh are thrilled to oblige.
We flutter and dip and sway in glorious confusion amid a welter of
ravens, eagles, wolves and killer whales. And then, all too quickly,
it is over. The dancers wave goodbye and we slowly retrace our steps
to the wharf.
To our surprise and delight, our hosts
have preceded us to the dock. Like old friends at the close of a party,
they are waiting to thank us for coming to see them - and to say farewell
to each of us in turn as we walk up the ship's ramp. It's a heartwarming
finale to our stay in Metlakatla - the little Tsimshian town where
I frolicked as a butterfly for a day.
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Margaret Deefholts was co-editor of the
anthology. She is the author of Haunting India, also published
by CTR, and her award-winning short fiction has been published
across Canada and in the United States.
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