Why Sikhs Wear a Turban
The little-known history of the famous Sikh
symbol
The dastaar, as the Sikh turban is known as, is an article of faith
that has been made mandatory by the founders of Sikhism. It is not
to be regarded as mere cultural paraphernalia.
When a Sikh man or woman dons a turban, it ceases to be just a piece
of cloth and becomes one and the same with the Sikh's head. The turban,
as well as the other articles of faith worn by Sikhs, has an immense
spiritual as well as temporal significance. The symbolisms of wearing
a turban are many, due to it being regarded as a symbol of sovereignty,
dedication, self-respect, courage and piety. But the reason all practicing
Sikhs wear the turban is just one: out of love and obedience to the
wishes of the founders of their faith.
The turban's importance can be found in just about every culture and
religion, starting with the ancient Babylonians to religions such
as Judaism, Christianity, and Islam as well as Eastern traditions.
The Old Testament proclaims, "Once they enter the gates of the
court, implying God's court, "they are to wear linen vestments.
They shall wear linen turban" (Ezekiel 44:18-19). Elsewhere in
the Old Testament, the significance of the turban is further highlighted:
He put the turban upon his head and set the gold rosette as
symbol of holy dedication on the front of the turban as the Lord had
commanded him. Moses then took the anointing oil, anointed the Tabernacle,
and all that was within it and consecrated it (Leviticus 8:9)
and Set the turban on his head and the symbol of holy dedication
on the turban. Take the anointing oil, pour it on his head and anoint
him (Exodus 29:6).
Since ancient times, the turban has been of significant import in
the Punjab region, the land of the five rivers and the birthplace
of Sikhism. There was a time when only kings, royalty, and those of
high stature wore turbans. Two people would trade their turbans to
show love or friendship towards each other.
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The
turban's importance can be found in just about every culture and religion.
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At the time of Sikhism's birth and even today, the majority of people
in India belonged to the lower castes, mainly peasants, laborers and
servants. Many were literally owned by the upper castes and were severely
maltreated. The Sikh Gurus (prophets/teachers) sought to uplift the
downtrodden and make them equals of the highest of the high. Guru
Nanak, the founder of the Sikh faith, states in his divine revelation:
Nanak seeks the company of the lowest of the low class, the
very lowest of the low. Why should he try to compete with the great?
Where the lowly are cared for, there lies the Grace of the Merciful
Bestower.
The Sikh Gurus sought to end all caste distinctions and vehemently
opposed stratification of society by any means. They diligently worked
to create an egalitarian society dedicated to justice and equality.
The turban is certainly a gift of love from the founders of the Sikh
religion and is symbolic of sovereignty that is of divine concession.
According to Sirdar Kapur Singh, a Sikh theologian and statesman,
"When asked by Captain Murray, the British Charge-de-affairs
at Ludhiana in about 1830, for the captain's gallant mind was then
wholly preoccupied with the Doctrine of Legitimacy, recently evolved
or rediscovered by European statesmen at the Congress at Vienna, as
to from what source the Sikhs derived their claim to earthly sovereignty,
for the rights of treaty or lawful succession they had none; Bhai
Rattan Singh Bhangu [a Sikh historian] replied promptly, 'The Sikhs'
right to earthly sovereignty is based on the Will of God as authenticated
by the Guru, and therefore, other inferior sanctions are unnecessary'"
(Parasaraprasna, by Kapur Singh, Guru Nanak Dev University, Amritsar,
1989, p. 130-131).
The turban has been an integral part of the Sikh tradition since the
time of Guru Nanak Dev. Historical accounts relay to us that all Sikh
Gurus wore turbans, and their followers the Sikhs have
been wearing them since the formation of the faith.
The turban serves as a mark of commitment to the Sikh Gurus. It distinguishes
a Sikh as an instrument of the Guru and decrees accountability for
certain spiritual and temporal duties. It is a mark of the Guru and
declares that the Sikh wearing a turban is a servant of the Divine
Presence.
Wearing the turban gives much inner strength as well. Sikhs take this
gift of the Guru with them everywhere they go. Just by being exposed
to this regal quality, their attitudes and psyche get shaped in a
certain way. At the same time, there is a great deal of responsibility
that accompanies the turban. A person's actions are no longer just
tied to him- or herself. Since Sikhs who wear the turban represent
the Guru, their actions reflect on the Guru and the Sikh nation. In
this sense, the turban serves to increase a Sikh's commitment to Sikhism
and leads him or her to become a more disciplined and virtuous person.
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You
may take off my head but not my turban.
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The turban certainly deepens the connection between the Sikh and the
Guru. The turban proclaims the followers of Guru Nanak as Sikhs, but
at the same time, it is not what makes them Sikhs. The Prophet Mohammed
stated that the turban is a frontier between faith and unbelief. This
aptly describes the significance of the turban for a Sikh as well.
It is a true mark of sovereignty and a crown.
Due to its distinguishable nature, the turban has often been a target
during times of persecution. There have been periods in the relatively
short history of the Sikh nation when if one wore a turban, that was
reason enough for his or her head to be cut off by the tyrannical
regime of the time. The collective response of the Sikh nation was,
"You may take off my head but not my turban." When many
discarded their turbans, those who proudly adorned them in those times,
even though it meant certain death, fully appreciated its significance.
After all, it is in times of adversity that faith is tested and one
must prove true to ones core values.
By adorning their turbans, Sikhs serve as ambassadors of their faith
and commit externally to following the path laid down by the Sikh
Gurus. True submission, of course, occurs internally.
The next time you see a Sikh, greet him or her and know that the turban
you see is the same turban that stood up against the oppression of
those identified as lower castes in India, against tyranny in World
War I, and against the Nazi empire in World War II. As Sikhs tie their
turbans each day, they should be heedful that it represents a very
real commitment to the founders of their faith. The turban is deeply
intertwined with the Sikh identity and is a manifestation of the mission
given to all Sikhs - to act as a divine prince or princess by standing
firm against tyranny and protecting the downtrodden.
This article is reprinted with permission from the Sikh
Coalitions website at www.sikhcoalition.org.
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