All
Saints Day
The
morning after Halloween has a wealth of history and tradition behind
it
By
Emily Helgersen
Many workplaces give their employees a calendar with a list of public
holidays. One date however that would virtually never appear in such
a calendar in the United States or Canada but might in other countries
is November 1, All Saints Day. All Saints Day traces its beginnings
to the latter part of the third century AD. It was originally known
as All Martyrs Day to honour those who had died for their Christian
faith, but it was later extended to include all the faithful departed.
At first All Saints Day was celebrated on the first Sunday after Pentecost
(forty days after Easter). Though the Eastern Orthodox Church continues
to observe it on this date, the Catholic and Protestant denominations
moved it to the first of November. Churches that choose to observe
All Saints Day do so on the Sunday following November 1.
The term saint should be explained in more detail. Strictly
speaking, the saints refer to all baptized members of
the Church, both living and dead. In more popular usage a saint is
a person who has distinguished him- or herself by having lived an
exemplary life on earth. Examples of saints include Biblical characters
such as Saint Luke or Saint Paul as well as later figures like Saint
Olav, the king who brought Christianity to Norway, or Saint Ansgar,
the Apostle to the North (Northern Europe). All Saints
Day honours all these individuals. The holiday can also be a time
to cherish the memory of deceased relatives or friends who have in
their own way contributed to the Church. For instance, on All Saints
Day I like to remember a late aunt of mine who taught Sunday school
to children in her parish.
_________________________________
In Mexico people bring food
to the graves of family members, whereas Italian children supposedly
receive gifts from dead relatives.
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While, as mentioned before, in Canada and the United States All Saints
Day is not a public holiday, in a number of other nations - particularly
those in Southern Europe and Latin America - it is. Many of these
countries have elaborate traditions surrounding this day, usually
in commemoration of the dead. For example, in Mexico people bring
food to the graves of family members, whereas Italian children supposedly
receive gifts from dead relatives. The purpose of such celebrations
is to recognize in a symbolic fashion that although those who have
passed away are no longer with us on earth, their memory lives on
and deserves to be treasured.
In North America All Saints Day coincides with Halloween (literally
a contraction of All Hallows Evening, the evening before
All Saints, hallow being an Old English word meaning holy).
Halloween is somewhat controversial from a Christian perspective.
Some Christians consider it merely a secular holiday to be enjoyed
by children and adults who want to dress up for the occasion. In countries
with a history of commemorating All Saints Day on November 1, ecclesiastical
authorities understandably fear the introduction of Halloween may
eclipse existing traditions. Other Christians have condemned the holiday
for its pagan elements and celebration of the occult, with demons,
witches, ghosts and goblins. The Lutheran Church lacks an official
position on Halloween. However, some Lutherans have attempted to take
the focus away from the largely secular Halloween and emphasize Reformation
Day. October 31 after all was the date on which Martin Luther nailed
his 95 Theses to the door of a church in Wittenberg, Germany.
Personally I like the fact that All Saints Day hasn't been contaminated
by the commercialism that has affected Christmas and Easter (holidays
that I nonetheless love for their emphasis on family). Therefore it
perhaps behoves us to celebrate it a bit more!
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Emily
Helgersen is a secretary, translator and musician based in Toronto,
Canada. In her spare time, she likes to write about music, religion
or anything else that strikes her fancy. In this picture she's
enjoying her spare time by holding her nephew Tommy
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